Rich in Mercy

⁷ Hear my voice when I call, Lord;
   be merciful to me and answer me.
⁸ My heart says of you, “Seek his face! ”
   Your face, Lord, I will seek.
⁹ Do not hide your face from me,
   do not turn your servant away in anger;
   you have been my helper.
Do not reject me or forsake me,
   God my Saviour.
¹⁰ Though my father and mother forsake me,
   the Lord will receive me.
¹¹ Teach me your way, Lord;
   lead me in a straight path
   because of my oppressors.
¹² Do not turn me over to the desire of my foes,
   for false witnesses rise up against me,
   spouting malicious accusations.

¹³ I remain confident of this:
   I will see the goodness of the Lord
   in the land of the living.
¹⁴ Wait for the Lord;
   be strong and take heart
   and wait for the Lord.

The Little Children and Jesus

¹³ People were bringing little children to Jesus for him to place his hands on them, but the disciples rebuked them. ¹⁴ When Jesus saw this, he was indignant. He said to them, “Let the little children come to me, and do not hinder them, for the kingdom of God belongs to such as these. ¹⁵ Truly I tell you, anyone who will not receive the kingdom of God like a little child will never enter it.” ¹⁶ And he took the children in his arms, placed his hands on them and blessed them.

The Rich and the Kingdom of God

¹⁷ As Jesus started on his way, a man ran up to him and fell on his knees before him. “Good teacher,” he asked, “what must I do to inherit eternal life?”

¹⁸ “Why do you call me good?” Jesus answered. “No one is good—except God alone. ¹⁹ You know the commandments: ‘You shall not murder, you shall not commit adultery, you shall not steal, you shall not give false testimony, you shall not defraud, honour your father and mother.’”

²⁰ “Teacher,” he declared, “all these I have kept since I was a boy.”

²¹ Jesus looked at him and loved him. “One thing you lack,” he said. “Go, sell everything you have and give to the poor, and you will have treasure in heaven. Then come, follow me.”

²² At this the man’s face fell. He went away sad, because he had great wealth.

²³ Jesus looked around and said to his disciples, “How hard it is for the rich to enter the kingdom of God!”

²⁴ The disciples were amazed at his words. But Jesus said again, “Children, how hard it is to enter the kingdom of God!

²⁵ It is easier for a camel to go through the eye of a needle than for someone who is rich to enter the kingdom of God.”

²⁶ The disciples were even more amazed, and said to each other, “Who then can be saved?”

²⁷ Jesus looked at them and said, “With man this is impossible, but not with God; all things are possible with God.”

²⁸ Then Peter spoke up, “We have left everything to follow you!”

²⁹ “Truly I tell you,” Jesus replied, “no one who has left home or brothers or sisters or mother or father or children or fields for me and the gospel ³⁰ will fail to receive a hundred times as much in this present age: homes, brothers, sisters, mothers, children and fields—along with persecutions—and in the age to come eternal life. ³¹ But many who are first will be last, and the last first.”

The Sin Offering

4 The Lord said to Moses, ² “Say to the Israelites: ‘When anyone sins unintentionally and does what is forbidden in any of the Lord’s commands —

³ “‘If the anointed priest sins, bringing guilt on the people, he must bring to the Lord a young bull without defect as a sin offering for the sin he has committed. ⁴ He is to present the bull at the entrance to the tent of meeting before the Lord. He is to lay his hand on its head and slaughter it there before the Lord. ⁵ Then the anointed priest shall take some of the bull’s blood and carry it into the tent of meeting. ⁶ He is to dip his finger into the blood and sprinkle some of it seven times before the Lord, in front of the curtain of the sanctuary. ⁷ The priest shall then put some of the blood on the horns of the altar of fragrant incense that is before the Lord in the tent of meeting. The rest of the bull’s blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. ⁸ He shall remove all the fat from the bull of the sin offering—all the fat that is connected to the internal organs, ⁹ both kidneys with the fat on them near the loins, and the long lobe of the liver, which he will remove with the kidneys — ¹⁰ just as the fat is removed from the ox sacrificed as a fellowship offering. Then the priest shall burn them on the altar of burnt offering. ¹¹ But the hide of the bull and all its flesh, as well as the head and legs, the internal organs and the intestines — ¹² that is, all the rest of the bull—he must take outside the camp to a place ceremonially clean, where the ashes are thrown, and burn it there in a wood fire on the ash heap.

¹³ “‘If the whole Israelite community sins unintentionally and does what is forbidden in any of the Lord’s commands, even though the community is unaware of the matter, when they realize their guilt ¹⁴ and the sin they committed becomes known, the assembly must bring a young bull as a sin offering and present it before the tent of meeting. ¹⁵ The elders of the community are to lay their hands on the bull’s head before the Lord, and the bull shall be slaughtered before the Lord. ¹⁶ Then the anointed priest is to take some of the bull’s blood into the tent of meeting. ¹⁷ He shall dip his finger into the blood and sprinkle it before the Lord seven times in front of the curtain. ¹⁸ He is to put some of the blood on the horns of the altar that is before the Lord in the tent of meeting. The rest of the blood he shall pour out at the base of the altar of burnt offering at the entrance to the tent of meeting. ¹⁹ He shall remove all the fat from it and burn it on the altar, ²⁰ and do with this bull just as he did with the bull for the sin offering. In this way the priest will make atonement for the community, and they will be forgiven. ²¹ Then he shall take the bull outside the camp and burn it as he burned the first bull. This is the sin offering for the community.

²² “‘When a leader sins unintentionally and does what is forbidden in any of the commands of the Lord his God, when he realizes his guilt ²³ and the sin he has committed becomes known, he must bring as his offering a male goat without defect. ²⁴ He is to lay his hand on the goat’s head and slaughter it at the place where the burnt offering is slaughtered before the Lord. It is a sin offering. ²⁵ Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. ²⁶ He shall burn all the fat on the altar as he burned the fat of the fellowship offering. In this way the priest will make atonement for the leader’s sin, and he will be forgiven.

²⁷ “‘If any member of the community sins unintentionally and does what is forbidden in any of the Lord’s commands, when they realize their guilt ²⁸ and the sin they have committed becomes known, they must bring as their offering for the sin they committed a female goat without defect. ²⁹ They are to lay their hand on the head of the sin offering and slaughter it at the place of the burnt offering. ³⁰ Then the priest is to take some of the blood with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. ³¹ They shall remove all the fat, just as the fat is removed from the fellowship offering, and the priest shall burn it on the altar as an aroma pleasing to the Lord. In this way the priest will make atonement for them, and they will be forgiven.

³² “‘If someone brings a lamb as their sin offering, they are to bring a female without defect. ³³ They are to lay their hand on its head and slaughter it for a sin offering at the place where the burnt offering is slaughtered. ³⁴ Then the priest shall take some of the blood of the sin offering with his finger and put it on the horns of the altar of burnt offering and pour out the rest of the blood at the base of the altar. ³⁵ They shall remove all the fat, just as the fat is removed from the lamb of the fellowship offering, and the priest shall burn it on the altar on top of the food offerings presented to the Lord. In this way the priest will make atonement for them for the sin they have committed, and they will be forgiven.

5 “‘If anyone sins because they do not speak up when they hear a public charge to testify regarding something they have seen or learned about, they will be held responsible.

² “‘If anyone becomes aware that they are guilty—if they unwittingly touch anything ceremonially unclean (whether the carcass of an unclean animal, wild or domestic, or of any unclean creature that moves along the ground) and they are unaware that they have become unclean, but then they come to realize their guilt; ³ or if they touch human uncleanness (anything that would make them unclean) even though they are unaware of it, but then they learn of it and realize their guilt; ⁴ or if anyone thoughtlessly takes an oath to do anything, whether good or evil (in any matter one might carelessly swear about) even though they are unaware of it, but then they learn of it and realize their guilt— ⁵ when anyone becomes aware that they are guilty in any of these matters, they must confess in what way they have sinned. ⁶ As a penalty for the sin they have committed, they must bring to the Lord a female lamb or goat from the flock as a sin offering; and the priest shall make atonement for them for their sin.

⁷ “‘Anyone who cannot afford a lamb is to bring two doves or two young pigeons to the Lord as a penalty for their sin—one for a sin offering and the other for a burnt offering. ⁸ They are to bring them to the priest, who shall first offer the one for the sin offering. He is to wring its head from its neck, not dividing it completely, ⁹ and is to splash some of the blood of the sin offering against the side of the altar; the rest of the blood must be drained out at the base of the altar. It is a sin offering. ¹⁰ The priest shall then offer the other as a burnt offering in the prescribed way and make atonement for them for the sin they have committed, and they will be forgiven.

¹¹ “‘If, however, they cannot afford two doves or two young pigeons, they are to bring as an offering for their sin a tenth of an ephah of the finest flour for a sin offering. They must not put olive oil or incense on it, because it is a sin offering. ¹² They are to bring it to the priest, who shall take a handful of it as a memorial portion and burn it on the altar on top of the food offerings presented to the Lord. It is a sin offering. ¹³ In this way the priest will make atonement for them for any of these sins they have committed, and they will be forgiven. The rest of the offering will belong to the priest, as in the case of the grain offering. ’”